
I researched and wrote a lot about white supremacy, particularly in its alt-right manifestation, throughout the course of 2017, namely Donald Trump's first year in office. I hazarded a number of guesses as to where the movement, and more importantly the reaction to it, was headed. Keeping company with this unsavory crowd over an extended period of time, I came to have a deep appreciation for how characteristically American this movement was, and how right it felt to experience it as a natural growth of individualistic capitalism run amok. But by the end of that year the alt-right panic was being subsumed by the #MeToo panic, and honest discussion about the nature of the white supremacist resurgence became more and more difficult in liberal forums.
Around that time I wrote a long essay (published only recently in three parts) analyzing the fate of the leading figures of the alt-right, and focusing on the various methods proposed to deal with the alleged existential threat, including all sorts of power applied by the state and its legal apparatus. I took an absolutist free-speech position with respect to the neo-Nazis — a stance that seems almost ridiculously outdated in these self-righteous times — and argued in favor of the old-line ACLU position rather than the speech compromises endorsed by critical race theory. I raised the question of watchdog biases, and the dangers of permitting such groups, which are de facto instruments of ever-shifting state policy, such great authority in deciding who gets to speak and who doesn't.